
The National Museum of Unity and IFRA-Nigeria are organising an event with the theme “Make Your Medicine: Heritage, Culture and Health”, under the FEF Alternative Heritage Project. The event will feature two guest lectures and a participatory hands-on workshop that centres on tangible and intangible aspects of these cultural heritage and practices, fostering a deeper understanding of their significance and impact.
Date: 06 May 2026
Place: National Museum of Unity, Aleshinloye, Ibadan
Time: 10:00 AM, preceded by an immersion session at 9:00 AM

From 13 - 16 April 2026, IFRA-Nigeria convened a multidisciplinary masterclass on vernacular architecture, bringing together scholars in architecture, history, sociology, urban geography and ethnography. The session explored how Nigeria’s built environment not only shelters life but also reflects cultural adaptation, social transformation and acts of resistance.

Over the past two years, the
On 21 April, Dr Mark Van de Velde, linguist at the CNRS and currently based at IFRA-Nigeria, will join us for our April methodological seminar, where he will delve into the specific methods of linguistic research. To do so, he will use the example of his current project on the languages of the Jarawan family, of which only about a dozen still survive today.
On Tuesday 31 March, we welcome Dr Shina Alimi, associate professor in the Department of History at Obafemi Awolowo University for our March methodological seminar titled "Medicalised Black Bodies in Colonial Advertisements: An Ethnographic Lens". In his research, Dr Alimi's can be summarised by a series of questions : how did colonial advertisements medicalise Black bodies and transform them into objects of therapeutic intervention, racial knowledge, and consumer marketing? In what ways did colonial advertisements construct Black bodies as sites of pathology, hygiene, or therapeutic intervention? How did advertising imagery reproduce or reinforce ideas derived from colonial scientific fields such as anthropology, tropical medicine, and colonial medicine? Can advertisements be read as ethnographic archives that reveal colonial attitudes toward African bodies and environments? How might reading colonial advertisements ethnographically challenge the silences in colonial medical archives?